1 Chronicles 25:2

Authorized King James Version

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Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.

Original Language Analysis

בְּנֵ֣י Of the sons H1121
בְּנֵ֣י Of the sons
Strong's: H1121
Word #: 1 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָסָ֔ף of Asaph H623
אָסָ֔ף of Asaph
Strong's: H623
Word #: 2 of 15
asaph, the name of three israelites, and of the family of the first
זַכּ֧וּר Zaccur H2139
זַכּ֧וּר Zaccur
Strong's: H2139
Word #: 3 of 15
zakkur, the name of seven israelites
וְיוֹסֵ֛ף and Joseph H3130
וְיוֹסֵ֛ף and Joseph
Strong's: H3130
Word #: 4 of 15
joseph, the name of seven israelites
וּנְתַנְיָ֥ה and Nethaniah H5418
וּנְתַנְיָ֥ה and Nethaniah
Strong's: H5418
Word #: 5 of 15
nethanjah, the name of four israelites
וַֽאֲשַׂרְאֵ֖לָה and Asarelah H841
וַֽאֲשַׂרְאֵ֖לָה and Asarelah
Strong's: H841
Word #: 6 of 15
asarelah, an israelite
בְּנֵ֣י Of the sons H1121
בְּנֵ֣י Of the sons
Strong's: H1121
Word #: 7 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָסָ֔ף of Asaph H623
אָסָ֔ף of Asaph
Strong's: H623
Word #: 8 of 15
asaph, the name of three israelites, and of the family of the first
עַ֚ל H5921
עַ֚ל
Strong's: H5921
Word #: 9 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵ֥י according to the order H3027
יְדֵ֥י according to the order
Strong's: H3027
Word #: 10 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אָסָ֔ף of Asaph H623
אָסָ֔ף of Asaph
Strong's: H623
Word #: 11 of 15
asaph, the name of three israelites, and of the family of the first
הַנִּבָּ֖א which prophesied H5012
הַנִּבָּ֖א which prophesied
Strong's: H5012
Word #: 12 of 15
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵ֥י according to the order H3027
יְדֵ֥י according to the order
Strong's: H3027
Word #: 14 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמֶּֽלֶךְ׃ of the king H4428
הַמֶּֽלֶךְ׃ of the king
Strong's: H4428
Word #: 15 of 15
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on Musical divisions - worship leaders organized. The Hebrew term שִׁיר (shir) - song/singing is theologically significant here, pointing to Music as integral to worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Music as integral to worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: New song of redemption in Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Musical divisions - worship leaders organized occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection